National Gallery of Modern Art Presents Exhibitions on Motherhood and Humanity's Connection to Nature
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National Gallery of Modern Art Presents Exhibitions on Motherhood and Humanity's Connection to Nature

The National Gallery of Modern Art (NGMA) in Bangalore is hosting two significant exhibitions this month: 'One Mother, Many Mother Tongues' and 'One World: The Divine Thread Connecting Humanity and Nature.'

The first exhibition features an original work by the Italian Renaissance master Sandro Botticelli. This painting was delivered to India for display at NGM New Delhi and Bangalore for the first time.

As part of a unique intercultural dialogue, the exhibition unites ancient Etruscan sculptures from Italy with outstanding sacred works of Indian art. Together, they demonstrate how the universal concept of motherhood finds expression across different cultures, historical periods, and artistic traditions.

The curators of this exhibition are Naman Parmeshwar Ahuja and Andrea Anastasio. Key works presented in the photo essay include Sandro Botticelli's Madonna and Child, painted around 1490, as well as pieces such as Mata Matuta, Hariti, Skandamata, and Chamunda.

The Indo-Italian exhibition is a result of collaboration with the Consulate General of Italy in Bangalore and the Ministry of Culture of the Government of India. It invites visitors to explore how such diverse societies can arrive at similar visual ideas concerning motherhood, fertility, care, divinity, and the relationship between mother and child.

The opening ceremony was attended by KJ George, Minister of Energy and Tourism of the Government of Karnataka; Giandomenico Milano, Consul General of Italy in Bangalore; Reswan Razak, Managing Director of Prestige Group; and Priyanka Mary Francis, Director of NGMA.

Reswan Razak is also known as a major collector of Indian currency. His collection, spanning over five decades, now has a permanent home in Bangalore with the opening of the Museum of Indian Currency.

Giandomenico Milano joined the Italian Ministry of Foreign Affairs in 2011, undertaking diplomatic missions to Sri Lanka, Ethiopia, and Indonesia. Notably, India and Italy jointly celebrate 2027 as the Year of Culture and Tourism to strengthen shared historical ties between the two ancient civilizations.

Mary Francis has overseen curatorial work for NGMA exhibitions such as 'Srishti,' dedicated to the eminent artist Pushpa Dravid, and 'Caravaggio: Magdalene in Ecstasy,' which included a major work by the Italian master. She actively promotes cultural exchange, public participation, and educational initiatives to ensure art is accessible to the general public.

The co-authors of the current exhibition place Indian and Italian traditions side-by-side rather than viewing them as isolated art histories. As viewers move through the gallery, they traverse centuries and various art forms, examining the connections between religious imagery, religious practice, and depictions of femininity.

Curatorial notes explain that the image of a mother with a child is one of the most enduring visual narratives in human history. Various deities and rituals have addressed the fragility of infant life in ancient societies.

Artworks found in different cultures repeatedly portray mothers as divine pioneers tasked not only with protecting their offspring but also society as a whole. This exhibition explores these ideas in a transcultural context.

For instance, Mata Matuta is an ancient Roman figure of the mother associated with motherhood and protection. Hariti is a Buddhist mother goddess offering a different South Asian representation of fertility and maternal care. Indian matrikas, including figures like Skandamata and Chamunda, explore these relationships through Indian traditions.

Curator Naman Ahuja explains: 'While the title One Mother suggests a common human archetype, Many Mother Tongues indicates that this archetype speaks in different visual and cultural languages.' He drew attention to the linguistic similarities between the words mother, mata, madre, matrika, and matrix. By presenting similarities and differences in artworks from various cultures, the exhibition prompts viewers to consider what happens when different traditions of motherhood enter into dialogue with each other.

NGMA has organized multilingual tours of the gallery in Hindi, Kannada, Marathi, and Malayalam. Poetry, storytelling, and pottery classes are also offered for children.

NGMA is also showcasing another major exhibition titled 'One World: The Divine Thread Connecting Humanity and Culture.' Principles of motherhood and feminine energy are also central to this exhibition. It is presented in partnership with the Ministry of Culture of the Government of India. It explores the deep connections between human life, diverse cultures, and the natural world through sculptures, paintings, engravings, and photographs.

The exhibition calls on viewers to look beyond viewing Mother Nature merely as a backdrop for human life. Nature is rightly depicted as an integral part of human imagination, spirituality, identity, and collective existence.

'The divine thread' is this invisible connection that links people to each other and to larger ecological and cultural systems. Art serves as an effective conduit for tracing this connection and contextualizing humanity's place in nature.

As seen in the latter half of this photo essay, the exhibition also depicts and mourns the suffering that people have inflicted upon each other through conflict, oppression, and discrimination. Other artworks refocus on celebration, community, and camaraderie, thereby calling for greater balance and sustainability in society.

The exhibition is particularly interesting because the NGMA collection in Bangalore spans a wide period of Indian art, from the 18th century to the present day. Art serves as a chronicle of changing perceptions of community, environment, spirituality, and identity.

NGMA has also held artist talks in connection with the exhibition, including presentations by Rekha Rodditty and K.P. Raja.

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Museum of Art and Photography presents two exhibitions: on the struggle and visual storytelling of India
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Museum of Art and Photography presents two exhibitions: on the struggle and visual storytelling of India

The Museum of Art and Photography (MAP) has presented two significant exhibitions: 'Grip, Hold, Pin' and 'A Moving Line'. Both exhibitions will be available until November of this year.

The first exhibition, 'Grip, Hold, Pin', is curated by Ayati Sengupta. It combines historical artifacts and contemporary photography dedicated to the Indian wrestling as a living cultural tradition. Sengupta notes that even before the advent of cameras, artists documented the rituals, discipline, and symbolism surrounding wrestling.

Examples of early paintings by Ragamala and textile labels demonstrate that wrestling was not merely a display of strength, but an expression of community, identity, and labor. The exhibition illuminates the social, cultural, and artistic aspects that have shaped this practice.

Aspects such as resilience and vulnerability are presented through the works of Jyoti Bhatta, Raghu Rai, TS Satyan, Indrajit Khambe, and Prartna Singh. The exhibition also features contemporary practices and some recent political debates. Khambe emphasizes that for him, wrestling was never just a competition, but a way of life shaped by discipline, community, and generational traditions.

The physical aspect of the sport serves as a form of expressing values such as respect, endurance, and courage. Meanwhile, wrestling evolved parallel to changing social conditions, moving between traditional akhadas, organized competitions, and modern sports institutions. Thus, wrestling is a living practice, not a static tradition; the earth of the wrestling ring, the equipment, and the ritual objects speak to the connection of wrestling with place, memory, community, and inherited knowledge.

Singh focuses on the lives, aspirations, and resilience of female wrestlers, expressing hope that the photographs will prompt viewers to see strength not only in contests but also in everyday acts of bravery.

The second exhibition, titled 'A Moving Line: 1500 Years of Indian Visual Storytelling', is curated by graphic novelist Amruta Patil. It includes over 250 pieces tracing how India told stories throughout the centuries.

The exhibition incorporates living Indian narrative traditions, such as Kavadi and Pattachitra, as well as later comics and publications, including Amar Chitra Katha, Tinkle, and The Phantom. Modern graphic novels and webcomics continue these discussions in new formats.

Kavadi is a portable wooden altar originating from Rajasthan; painted panels unfold, revealing sequential scenes and characters. The very act of unfolding the panels creates a shared experience where narration becomes a mutual interaction between the storyteller, the object, and the audience.

Pattachitra merges narration and visual art, presenting itself as textile painting featuring mythological figures and stories. Decorative frames and sequential scenes allow complex plots to be conveyed through a visual language.

Other similar traditions include Cheriyal scroll paintings from Telangana and Phad painting from Rajasthan. There are also puppetry traditions, such as Kathputli from Rajasthan, Yakshagana in Karnataka, Kathakali in Kerala, and Therukuttu in Tamil Nadu.

These diverse practices are unified by their ability to transform storytelling into a collective cultural experience. Stories are remembered and interpreted from generation to generation not only in texts but also through gestures, images, sounds, objects, places, and performances.

The exhibition also showcases political graphic novels, feminist and queer narratives, as well as digital formats. MAP has prepared a special scholarly publication on this exhibition, along with interactive elements such as audio guides, tactile displays, and a book library for viewing.

The diverse artworks demonstrate how creators conveyed movement, emotion, and sound in a dense, two-dimensional format. Although the mediums have changed over the years, the exhibition invites visitors to explore how storytelling has shaped us throughout life and what the future of visual storytelling might hold in the age of artificial intelligence.

Overall, visiting such varied exhibitions at the museum can create a captivating experience, as each offers a unique way of understanding culture, history, and the human experience. Moving from one gallery to another allows guests to encounter different practices and viewpoints while noticing the connections between them.

Themes such as professional community and embedded knowledge prompt visitors to consider how various cultural practices may have deeper connections. The museum experience creates a space for reflection, allowing visitors to interact with objects at their own pace. Consequently, the museum becomes not just a place for displaying objects, but a platform for observation, discovery, and contemplation. Each exhibition contributes to a broader experience, resulting in visitors leaving with perspectives that may continue to evolve after their visit to the museum.

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