How Curries Fountain Stadium Became an Iconic Venue for South African Sport and Politics
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How Curries Fountain Stadium Became an Iconic Venue for South African Sport and Politics

Curries Fountain Stadium, widely known as 'Curries,' got its name in the 1870s when a water purification station was located in this area, which was the first reliable source of water in Durban. Although the water purification station and the Currie's Fountain tower themselves have long since disappeared, the name remained (without an apostrophe) after the area was converted into a sports ground.

Originally situated in the marshy West Valley, or 'flats,' this ground officially became a sports facility for the Indian community in 1925. It was equipped with areas for golfers, cyclists, athletes, tennis players, as well as a constantly growing number of football and cricket players. Over the next six decades, it became the main football ground in Durban not only for Indians but for 'non-Europeans' in general. When the initial lease expired in 1950, the site featured six football pitches, four cricket pitches, three tennis courts, a nine-hole golf course, a quarter-mile running track, a changing room, and a clock tower.

Boxing

In the late 1940s, boxing promoter Nate Mudli organized an open boxing tournament at Curries, where local favorite Manny Dixon fought Alex Makela. This tournament was positioned as the first electrically lit boxing tournament for non-Europeans in the country.

Two legendary fighters from Curries—Elijah 'Tap Tap' Makhathini and Maxwell Malinga—became famous here. In 1971, Malinga lost to Makhathini, but won against him in a rematch at Curries in 1972. In 1974, Malinga drew over 10 rounds with American Alvin Anderson, then ranked No. 6 in the world by the Boxing Council.

During its heyday in the early 1970s, Makhathini was considered one of the best fighters in the country. He won 11 consecutive matches at Curries before facing Joseph Sishi for the Natal (non-white) light-heavyweight championship in 1971. In September 1972, he defeated his first international opponent, Curtis Cox, a former world light-heavyweight champion, at Curries. Natal light-heavyweight champion Joseph Sishi competed in 43 bouts at Curries. The venue also provided opportunities for several Zimbabwean residents (then Rhodesians), the most famous being Mohammed 'Tar Baby' Afonso. Tar Baby fought against boxers such as Fraser Mamela, Phineas Mthembu, Joe Ngidi, and Joseph Sishi at Curries.

Golf

The Durban Golf Club (DGC), formerly known as the Durban Indian Golf Club, was founded in 1928. With the assistance of the Durban Indian Sports Grounds Association (DISGA), nine tees and greens were developed on the boundary of Curries Fountain. The standard par for the course was 68, and membership fees were two shillings and sixpence, with a monthly subscription set at one shilling. This was intended to be the first golf course for non-Europeans in the country and a home for Indian golfers, especially in Natal, for over 25 years. The club was only allowed to use the golf course on Saturday and Sunday mornings, and during times when football or cricket matches were not taking place.

Football

One of the significant events of the 1930s was the tour by an Indian football team that played a series of matches across the country, including Curries, in 1934. In 1949, the 19th round match of the Sam Kine Cup took place at Currie, when South Natal defeated North Natal 3-0 in front of 15,000 spectators. The name Sam Kine entered the memory of many generations of Indians in South Africa as the name of the premier football competition in which Indians participated nationally for almost seven decades.

The last tournament at Curries was in 1969, when a match between South Natal and Western Province drew 25,000 spectators, with South Natal winning 3-1. Despite stated non-racial policies, in the late 1940s, a pattern of inter-racial football tournaments for the Singh Trophy began between African, Indian, and Coloured teams, which continued until 1960. From the 1950s onwards, football played separately by Africans, Indians, and Coloureds was increasingly held on the same ground, albeit with racially segregated teams.

On September 30, 1951, the South African Soccer Federation (SASF) was founded and launched at Curries, followed by a friendly match between national African, Coloured, and Indian teams to commemorate this historic event. The first match of the South African Soccer League (SASL) at Curries took place on April 9, 1961, between Aces United and Blackpool United.

Teams such as Orlando Pirates, Moroka Swallows, Real Fighters, Avalon Athletics, Lincoln City, Hearts, Maritzburg City, and Aces United participated in professional divisions that quickly became successful. Large crowds came to watch star players at Curries. After a four-year hiatus, professional football gained momentum with the creation of the Professional Football League (FPL). Sponsorship was a serious issue for non-racial organizations, and the FPL faced difficulties in this regard. Undeterred, the FPL carried out its activities with the help of volunteers from the undertaker's shop on Grey Street.

The FPL was launched with seven teams: Avalon Athletics, Aces United, Verulam Suburbs, Manning Rangers, Maritzburg City, Chatsworth Rovers, and Transvaal United, with sponsorship of 4000 Rand secured from employers RK Naidoo and Stellenbosch Farmers’ Winery (SFW). By 1971, the FPL had taken on a national character, and teams from Cape Town began joining it. Later, Berea, Cape Town Spurs, Glenville, Bluebells, Dynamos, Swaraj, and Sundowns joined the League. Although sponsorship was always a concern for the FPL, the efforts of several people secured sponsorship, and within 10 years, 15 clubs competed for a total prize fund of 100,000 Rand. FPL Cup finals were the biggest football events of the year. Since its founding in 1969, SFW had been the main sponsor of the Mainstay League Cup, and later Coca-Cola bottles began sponsoring at 5000 Rand in 1974, when the Mainstay Cup was replaced by the Coca-Cola Shield.

The FPL faced a severe decline when all sponsorships were withdrawn, leading to a fundraising campaign titled 'Save the Federation.' In 1979, the FPL presidency passed from RK Naidoo to Ashwin Tricamjee, marking a new era in the League's history. The United Tobacco Company Cup in the 1960s, the Mainstay Cup in the late 1960s and early 1970s, and the Coca-Cola Cup finals in the 1970s drew full stands at Curries, filled with young and old fans, vendors, police and their dogs, businessmen, politicians, dignitaries, beauty queens, sponsors, and gangsters.

The FPL ceased to exist in 1990 to join the NPSL, forming the National Soccer League (NSL), thereby closing a 65-year chapter of football history at Curries.

Politics

Political gatherings at Curries date back to 1913, when a large number of Indians gathered at Curries to protest the tax legislation of the period. NIC elections were held at Curries in 1945, where a radical faction of NIC was elected, steering the organization onto a different political path.

In 1946, the Women's Action Committee of the Passive Resistance Council held a five-day 'Freedom Fair' to raise funds for the passive resistance campaign. Bans, house arrests, and trials for treason led to a brief decline in political activity in the early 1960s, which was revived by the Black Consciousness Movement (BCM) in the late 1960s, leading to the formation of the South African Students' Organisation (SASO).

The 1970s were characterized by another phase of political activity and resistance, preceding the Pro-Frelimo rally planned for Curries in 1974. A violent clash with the police at the banned rally was followed by the arrest and detention of several BCM leaders in the mid-1970s, some of whom were imprisoned on Robben Island.

The formation of the United Democratic Front (UDF) and the COSATU trade union in the 1980s shifted the leadership of the anti-apartheid struggle. Curries became a primary venue for these struggles from the mid-1940s. These include the 1946 passive resistance rally and the rallies against the Group Areas Act in the 1950s, the Defiance Campaign rally in 1952, the Pro-Frelimo rally in 1974, and subsequently in the 1980s, rallies of affiliated COSATU, Sayco, MAWU, SACOS, UDF, and IFP.

In the 1990s, it was a preferred venue for rallies of the ANC Women's League following its relaunch, as well as the first SACP rally in KZN thirty years after the lifting of bans. It was also the site of the Mkhonto WeSizwe rally in 1993, when the liberation army was in the process of disbanding into the People's Army.

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Fought for the preservation of the historic Curries Fountain stadium, which received provincial heritage status
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Fought for the preservation of the historic Curries Fountain stadium, which received provincial heritage status

Members of the Curries Fountain Heritage Preservation Fund executive committee, including Gopi Naidu, Daya Pillai, Professor Bagwan (Bagsi) Singh, and Prem Vyapuri, participated in the campaign to save the Curries Fountain stadium. This 102-year-old stadium was officially recognized as a heritage site of KwaZulu-Natal province under the KwaZulu-Natal Institute of Research and Heritage Act.

Prem Vyapuri shared memories of the significant efforts of volunteers who achieved the historical status of this well-known venue in Durban. The campaign to save Curries Fountain began on September 18, 2024, with the creation of a WhatsApp group named 'Save Curries Fountain.'

Initially, the initiative lacked a large office or complex structure; it arose from a general concern that one of South Africa's most significant sporting venues might lose its identity and history. The stadium long served as a center for sports, a meeting place for communities, and a witness to the country's difficult years, closely linked to football, athletics, culture, and the fight for dignity.

However, in 2024, the year of its centenary, there was a feeling that this exceptional history was being forgotten. At that time, a group of concerned people decided to act for the community, not for fame or profit. People joined the efforts, bringing knowledge, experience, connections, passion, and organizational skills.

Maya Singh, chairperson of the Curries Fountain Heritage Preservation Fund, emphasized the spirit of the campaign, stating: 'Curries Fountain belongs to us; let it remain ours.' These words became a symbol of the conviction that a place that has given so much to generations should not disappear from public consciousness.

The initial 'Save Curries Fountain' initiative transformed into the Curries Fountain Heritage Preservation Fund, reflecting a broader vision—not just to save the stadium from decay, but to preserve, restore, and commemorate its outstanding heritage for future generations.

The media played a significant role in the campaign. Newspapers such as POST and Mercury helped draw public attention to the history of Curries, sustaining the discussion. Radio stations also provided a platform to cover the fund's mission, allowing stories and concerns to reach a wider audience.

The campaign went beyond group chats and meetings. Singh stressed that the concern was not only about preserving the physical structure but also about preserving the memories and meaning associated with the place. He noted that the memories of the stadium's historical role are forever etched in the heart and soul of the community.

The vision evolved from a simple desire to 'save' the stadium to a desire to 'preserve the history'—the history of sporting excellence, non-racial sport, and communities that refused to lose their dignity. This was an acknowledgment of the contributions of athletes, administrators, musicians, and citizens who shaped South Africa's history.

Today, the Curries Fountain stadium is declared a provincial heritage site. This transformation, from a WhatsApp group on September 18, 2024, to heritage site status, demonstrates the power of people uniting for a common goal. The goal now is to make Curries Fountain a living center of heritage and sport, where history will be studied, and sport will once again become a tool for community development.

The rivalry between the Springboks and All Blacks remains the greatest in rugby due to mutual respect
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The rivalry between the Springboks and All Blacks remains the greatest in rugby due to mutual respect

Despite the rivalry between the Springboks and the All Blacks being arguably the greatest in world rugby, respect between the players and teams is maintained even after the match concludes.

Unlike many other sporting confrontations where players might avoid interacting after the game, the opposite occurs in this rivalry. Although players fight fiercely during the 80 minutes of play, and coaches sometimes exchange sharp remarks at press conferences, the atmosphere quickly normalizes after the match ends, and both teams demonstrate mutual respect.

Erasmus and ReNNy shared a beer

This rivalry between South Africa and New Zealand illustrates the essence of the sport. The Springboks coach Rassie Erasmus and his colleague from the All Blacks, Dave Rennie, although they may have tactical disagreements, set these differences aside after the final whistle and media duties.

These two coaches have repeatedly met over a pint before and after various series matches, serving as a reminder that their confrontation is based on respect, not hatred. Erasmus mentioned that they drank beer after the match and planned to meet in Cape Town.

Dave Rennie confirmed that they shared a beer immediately after the game, despite verbal sparring over the score.

This friendly relationship extends to the players. Springboks captain Siya Kolisi and All Blacks captain Ardie Savea have developed a deep friendship that goes beyond rugby. They have attended church together, and Savea's children show particular affection for the Springboks captain, calling him 'Uncle Siya.'

Kolisi emphasized that when he plays against a friend, he shows respect by giving everything he can on the field, which he believes is very important. This says a lot about what lies beneath what could be considered the most intense rivalry in international rugby.

For 80 minutes, Kolisi and Savea lead their teams into battle, ready to risk their bodies for victory. Although Kolisi delivered a strong hit to Savea in Cape Town, Savea admitted feeling it, but after the battle, respect remains.

Springboks and All Blacks share a flight

The rivalry does not need to become personal. On the contrary, the mutual respect between the players makes this spectacle special. This was demonstrated in an unusual way before the fourth and final match in Baltimore, when the Springboks and All Blacks traveled together on a charter flight from Johannesburg to Washington.

Most of the journey passed in silence, according to eighth player Jasper Wiese, but the mere fact of the joint long journey was symbolic. The silence was understandable, as one team had won while the other had lost. Despite harsh words, powerful hits, tactical battles, and continuous competition, it is still rugby, and that is why the Springboks and All Blacks rivalry will go down in history as perhaps the greatest contest on the planet outside the Rugby World Cup. Because the Boks and the All Blacks might want to destroy each other for 80 minutes, running the oval ball across the field, but when it is over, they can still share a beer, eat together, attend church, and call each other friends.

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