According to the Garuda Purana: What happens to the soul during the 47 days after death
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According to the Garuda Purana: What happens to the soul during the 47 days after death

Death is an inevitable part of life, and every person born on this earth will eventually leave this world. In the Bhagavad Gita, Shri Krishna also stated that the soul moves from one body to another because the body is mortal, whereas the soul is considered immortal.

A natural question arises: what happens to a person after their death if the soul is immortal? The Garuda Purana describes in detail the journey of the soul after death, including the path it must take to reach Yamaloka.

What happens to the soul after death?

According to the Garuda Purana, as the time of death approaches for a living being, their voice begins to weaken. In the final moments before death, divine vision is granted to them. In this state, they experience the world completely differently, and their senses gradually weaken.

After this comes the moment of death, when the messengers of Yamaraja arrive. It is believed that upon seeing them, the living being experiences fear and leaves its body. After exiting the body, the yamadutas carry the soul away.

The Journey of the Pure and Sinful Soul

According to the beliefs of the Garuda Purana, the path of a soul that has performed good deeds differs from the path of a soul that has committed sins. A soul that has sinned has to go through a difficult journey and face various tortures before reaching Yamaloka.

According to tradition, after the soul leaves the body, it is returned to the house from which it departed. The soul tries to re-enter its body but fails. Then it watches its family conduct the funeral. This is why rituals after death and pindadana are considered extremely important in Hinduism. It is believed that these rites help the deceased soul in its further journey.

Why are rituals performed within 13 days after death?

In Hindu tradition, various rituals are performed after death for thirteen days. According to beliefs associated with the Garuda Purana, these rituals and pindadanas strengthen the subtle body of the deceased for the onward journey. After this, the soul's journey to Yamaloka begins, which includes passing through many routes and difficulties.

The Necessity of Crossing the Vaitarani River

The Garuda Purana also describes the Vaitarani River. According to religious beliefs, this river is one of the most difficult obstacles on the path to Yamaloka. It is said that Vaitarani is extremely terrifying and crossing it is not easy. It is believed that those who cared for cows or had merits related to cows in life receive assistance in crossing this river. At the same time, a soul that has sinned has to face difficulties when crossing it. In religious texts, Vaitarani is depicted as an extremely frightening river. According to beliefs, after crossing it, the soul continues its journey and reaches Yamaloka.

What happens after arriving in Yamaloka?

According to the beliefs of the Garuda Purana, upon arrival in Yamaloka, an accounting of the soul's deeds takes place. Depending on the actions a person performed in life, they receive corresponding retribution. Therefore, in Hinduism, emphasis is placed on performing good deeds. It is believed that wealth, relationships, or material possessions do not leave with a person after death; only their deeds accompany them.

Thus, regardless of how complex life circumstances may be, we must always strive to do good. The Garuda Purana contains many profound truths about life and death that prompt a person to reflect on their actions and the meaning of their existence.

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According to the Garuda Purana: Why should one not look back after a funeral?
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According to the Garuda Purana: Why should one not look back after a funeral?

When a funeral rite is performed, the body is offered to the fire according to Vedic mantras. According to sacred scriptures, the matter from which the body is composed returns to the same five elements after it turns to ash in the fire.

Often, at cremation sites, people are instructed not to look back when returning home after a funeral and to walk straight. This raises the question of why such a rule exists and what its reason is.

The Garuda Purana is considered one of the eighteen Mahapuranas. It contains various doctrines concerning virtue, ethics, yajna, japa, detachment, and religion. Furthermore, it includes descriptions of rules related to death and the state after death, including norms pertaining to burial.

According to religious beliefs, one should not look back after cremation. This is attributed to concepts related to the soul's attachment and worldly bonds. According to beliefs associated with the Garuda Purana, the soul does not disappear even after the body is destroyed. After death, the soul takes on a subtle body and continues its journey depending on the deeds it has performed; at the appropriate time, it attains a second body.

There is a belief that during cremation, the soul observes its body turning to dust. When the body is completely given over to the fire, this is seen as a sign for the soul that its connection to this body and worldly life is complete. It no longer has rights over it and must move on its path.

Renouncing worldly attachments and relationships can be difficult. According to religious views, this very attachment can become an obstacle on the soul's path. Therefore, the tradition of not looking back after a funeral is linked to helping the soul let go of worldly attachments.

It is believed that even after the body leaves the physical form, the attachment of the living soul to its relatives does not disappear instantly. It may feel sadness or joy seeing its loved ones. In such cases, turning back is interpreted as a sign of retaining attachment to the soul.

This is why the tradition of not looking back when returning from the crematorium exists. It is believed that relatives convey a message to the soul that its connection to this world is completely finished, and now it should let go of its attachments and continue its journey.

There is another concept: after the body burns, the soul may try to follow its relatives home. If a person looks back, it is regarded as a sign of the soul's attachment to its kin. However, it should be remembered that these are religious beliefs and should not be considered scientific facts.

It is because of these religious beliefs that the tradition of not looking back when returning from the crematorium has developed. Also, in some places, there is a tradition of not taking children to the crematorium, which is explained by similar beliefs and their psychological state.

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