According to Garuda Purana: Description of the appearance of Yamdutas before death
Read more
Aaj Tak
www.aajtak.in

According to Garuda Purana: Description of the appearance of Yamdutas before death

Death is viewed as an inseparable truth of life from which no one can escape. The main texts of Hinduism describe in detail the journey of the soul after death, and the Garuda Purana holds a special place among these sacred scriptures. It contains a detailed description of the changes occurring in the body during death, the separation of the soul from the body, and many aspects related to Yamdutas.

According to the Garuda Purana, the soul's path after death depends on its karma. The text presents a particularly frightening description of the arrival of Yamdutas at the moment of death of a person who committed sinful deeds. Subsequently, details of the final moments of life and the time of the Yamdutas' appearance are discussed.

According to the description in the Garuda Purana, as a person's time of death approaches, their body begins to gradually weaken. Their senses cease to function properly, breathing problems arise, and the person often loses the ability to speak.

It is mentioned that in the final moments, breathing becomes heavy, and foam and saliva may be expelled from the mouth. General bodily functions weaken, and the last stage of life arrives.

One description in the Garuda Purana states that when the senses begin to weaken, the moment of death arrives, and then the messengers of Yama arrive. Special attention is paid to the case of a sinner, where two Yamdutas are described.

In the scripture, these messengers are depicted as terrifying beings; they carry a noose and a staff. The sight of these Yamdutas causes terror in the person near death.

Thus, according to this description in the Garuda Purana, the appearance of Yamdutas is associated with the very last stage of death and is not an event that occurs several days afterward.

The Garuda Purana also contains descriptions concerning the connection between the material body and the consciousness that separates at the moment of death. In the case of a sinner, it is said that the Yamdutas pull the soul out of the body and take it away. The soul is described in the scripture as microscopic, the size of a thumb. When the Yamdutas extract it from the body, the soul sees its abandoned body before being taken along Yama's path.

To understand this issue, it is necessary to examine various episodes of the Garuda Purana. In one place, the arrival of the Yamdutas in the final moments of life is described, while subsequent chapters dedicated to Pretalpa describe the journey days after death. One episode of Pretalpa mentions that on the thirteenth day, Yama's servants capture the ghost and take it on the great path. The body composed of pieces is also mentioned.

Therefore, in the religious tradition, rituals performed on the tenth, eleventh, twelfth, and thirteenth days after death are considered important. The Garuda Purana mentions food offered to the deceased on the eleventh and twelfth days. On the thirteenth day, it speaks of his direction along Yama's path.

The Garuda Purana examines the journey after death through the prism of karma. The path to Yamaloka for a person who has committed sins is described as difficult and terrible. In religious interpretations, however, the journey of a person who has done good deeds is presented as relatively calm and easy.

One verse of Pretalpa describes the path for sinners as full of heat, cold, thorns, fire, and other sufferings, while for a moderate and pious person, the same path is described as calmer.

According to the Garuda Purana, after death, the soul travels towards Yama's city. Many places and difficulties are described on this path. The sinful person faces hunger, thirst, and other hardships on the way, and the Yamdutas lead him further.

Pretalpa also states that the ghost connected to Yama's noose leaves its home and heads towards Yama's city. Many routes are described, followed by the arrival in Yama's city.

Based on the main description in the Garuda Purana, it cannot be asserted that every dying person sees exactly the same Yamdutas. The available descriptions mainly relate to the death and subsequent journey of a sinful person. In later religious beliefs, Yamdutas are considered a sign of imminent death. Some modern religious articles also suggest that a person may see Yamdutas before death, but such claims should only be regarded as religious beliefs.

The description of death in the Garuda Purana is not intended solely to instill fear. Behind it lies the goal of explaining the principle of karma. The scripture repeatedly emphasizes that a person reaps the fruits of their good and bad deeds. According to religious views, upon death, the body, wealth, and worldly relationships are left behind; only their actions continue with the person. This is why the Garuda Purana attaches great importance to religion, compassion, virtue, and good deeds in life.

Similar stories

According to the Garuda Purana: Why is the Terahivi ceremony held on the 13th day after death?
Read more
www.aajtak.in

According to the Garuda Purana: Why is the Terahivi ceremony held on the 13th day after death?

In Hinduism, various religious rites are performed after a person's death, among which Terahivi, Pindadana, and Jala Tarpan (offering of water) hold special significance. The question arises as to why Terahivi is conducted specifically on the thirteenth day after demise, and what benefit Pindadana brings to the deceased soul on its journey to Yamaloka.

The Significance of Terahivi After Death

According to Hindu beliefs, the soul's journey after death does not conclude instantly. The Garuda Purana describes in detail the state of the soul after death and its path to Yamaloka. There is a belief that the soul remains near relatives and in the home for some time, maintaining an attachment to the past life and family.

For this reason, the deceased's family performs Pindadana, Tarpan, and other religious acts in memory of the departed. The goal of these rituals is considered to be ensuring the soul's peace and assisting it on its further journey. Pindadana, performed within the first ten days after death, aids in the development of the deceased's subtle body. According to tradition, different parts of the body form in the initial days, and by the eleventh and twelfth day, flesh and skin begin to form.

Pindadana performed on the thirteenth day is considered extremely important. Religious doctrines state that through this ritual, the soul gains strength for its onward journey and departs for Yamaloka with the messengers of Yama. The Garuda Purana describes the journey from the mortal world to Yamaloka as long and arduous. According to beliefs, the soul may require about a year to complete this journey. During this time, the Pindadana and feeding provided by relatives are considered sustenance for the deceased.

This is why the tradition of performing Pindadana and Sharaddha rituals on different days after death has developed. It is believed that these actions performed by the family ease the soul's path. Furthermore, the Garuda Purana warns that if the necessary rituals are not performed, the soul may face various sufferings during its journey to Yamaloka, including hunger and thirst. Therefore, the family regularly performs Pindadana, feeding, and offering of water to alleviate the soul's plight and give it the strength to move forward.

Why is Terahivi Performed?

Now let us examine the Terahivi ritual itself. In Hindu tradition, the ritual performed on the thirteenth day after death holds immense importance. According to several religious beliefs, by conducting rituals on this day, prayers are offered for the peace of the deceased soul and wishes are made for its prosperous future journey.

On the day of Terahivi, there is also a tradition of offering food to Brahmins and needy people. In some places, it is customary to feed thirteen Brahmins, although the family performs this religious duty according to its financial capabilities. The purpose is not boasting or increasing the financial burden, but performing deeds with sincere devotion for the peace of the deceased soul.

An important point is that the family should not spend more than it can afford for religious ceremonies. If the family is not financially secure, holding a lavish feast on credit is not considered appropriate. The Garuda Purana also conveys the message that no actions should be taken in honor of the deceased that create an unnecessary financial burden for their family. If the family is forced to sell property or take large loans for a funeral feast, it is not considered right. It is said that the soul itself would wish for its family to remain safe and happy after its passing. Consequently, religious rituals must be performed according to sincerity and means, not under societal pressure.

How Does the Soul Find Peace?

Terahivi is connected not only to the deceased soul but also to the remaining family. After death, the family experiences deep grief. These gradually performed rituals help family members cope with sorrow and return to normal life. Over time, the family members' attachment to the deceased weakens, and they return to daily life, religion, and duties. From a religious perspective, the soul also gradually frees itself from worldly ties and continues its journey.

The offering of water (Jala Tarpan) along with Pindadana is also considered important. According to beliefs associated with the Garuda Purana, the soul may experience thirst during its journey to Yamaloka. Therefore, there is a tradition of offering water in memory of the deceased. Specifically, in many Hindu families, sons perform the offering of water for their father or other deceased relatives. It is believed that this brings water to the soul and eases its journey.

Thus, Terahivi, Pindadana, and Jala Tarpan are viewed not merely as religious rituals, but as elements of Hinduism related to the soul's peace and its onward path. However, all these assertions are based on religious scriptures and associated beliefs, not on scientific data.

Popular