Studio NEiDA presents itself with the motto 'Architecture that welcomes crowds,' reflecting its commitment to listening to and respecting the diversity of existences in every setting. This phrase transcends a mere principle, functioning as a method to design environments capable of housing not only people but also memories, knowledge, and conflicts.
Studio NEiDA's plural approach is intrinsically linked to its geographical location, as the office operates simultaneously in Togo and Germany. Although these are seemingly disparate contexts, they share historical connections. In a recent conversation, Jeanne Autran-Edorh, Franco-Togolese architect and co-founder, along with curator and writer Fabiola Büchele, recalled that Togo was, before becoming an independent republic, a German colony that later passed into French domain.
Beyond these historical ties, this geographical overlap influences the office's contemporary architecture, allowing its two operational locations to serve as points of exchange and tension between distinct conceptions of architecture.
Decolonial analyses of the past
This perspective becomes notably clear in the curatorial work carried out by Studio NEiDA for the first National Pavilion of Togo at the Venice Architecture Biennale in 2025. The exhibition, titled Considering Togo's Architectural Heritage, developed a narrative focused on Togolese architecture, which is not limited to the colonial experience.
In an interview with ArchDaily, Jeanne and Fabiola detailed that they treated the curatorial project with the same mindset applied to construction materials: the initial question was to identify the existing technical knowledge in Togo and what inputs could be obtained locally to exhibit the content. The answer came through the use of local ceramics, carpentry, textiles, and tailoring, integrating the very construction of the show into the intended narrative.
In addition to materiality, the curatorial process highlighted architectures that were outside official records. A notable example is an architectural language created by enslaved Africans who were freed and returned from Brazil between the 19th and 20th centuries. These people brought knowledge forged in the Brazilian context, especially through Luso-Brazilian architecture, and mixed it with the techniques and materials available in Togo, resulting in a hybrid architecture marked by earth structures, internal courtyards, and elements of the Baroque repertoire.
A practice across disciplines
While context is a fundamental pillar of the office's practice, interdisciplinarity is another. Jeanne and Fabiola met working at Kéré Architecture, and since the founding of NEiDA, they have explored the areas of convergence between their respective fields of expertise. This results in a practice that avoids rigidly separating the building from the exhibition, research from construction, or design from the act of making.
Recently, Jeanne expressed her belief in the decline of the architect figure, a decline that will persist as long as the discipline remains limited to dialogue among peers. Through collaboration with Fabiola, Jeanne is encouraged to seek alternative methods to make design explanations more accessible, facing the challenge of ensuring these ideas reach the rest of the world.
The rejection of the outdated model that establishes the architect as the sole author is visible both in the office's design processes and on its construction sites. In practice, the methodology consists of keeping the design flexible and open, allowing it to be debated and improved on site as new perspectives emerge. In a recent interview, the office described the construction of the Adakpame Guesthouse in Togo as an exercise in detachment from the project itself. The initial idea had an intention and certain material choices, but on site, it was necessary to learn about communication, interpretation of instructions, and problem-solving by the artisans and builders. In the end, the result differed significantly from what had been initially planned.
This stance justifies the use of local resources, such as earth, and vernacular techniques in their projects. Attention to regional resources underpins the architectural language and defines its possibilities. As the office itself states, no building starts from scratch; every territory already possesses accumulated knowledge, and therefore, designing implies participating in an ongoing conversation.
An architecture that welcomes crowds
In the field of architecture, international recognition usually takes many years of practice. However, there are offices that seem to accelerate this journey. Founded in 2023, Studio NEiDA gained global notoriety in just a few years, with 2025 being an important milestone in its trajectory. The office was chosen as a winner of the ArchDaily Next Practices Awards, and Jeanne Autran-Edorh was recognized among the 50 most influential African women in architecture that year. These achievements were supplemented by the curation of the first National Pavilion of Togo at the Venice Architecture Biennale and participation in the 24th Milan Triennial.
Consolidating this prestige, in 2026 Jeanne was named the winner of the Europe 40 Under 40 award. This honor joins various studies published during the year in different media, with a primary focus on modern architecture in Togo and its current repercussions. Among these, the investigation into the Hôtel de la Paix stands out, which has been gaining increasing importance.
This expansion of horizons gains even greater dimension by engaging with the newly created Pan-African Architecture Biennale. The first edition, scheduled for September 2026 in Nairobi, will bring together representatives from 54 African countries, with Studio NEiDA listed among the participating offices and collectives. The very existence of this Biennale signals a broader shift: African architecture is no longer seen as a secondary reference or merely a recipient of external models, but is increasingly recognized as a producer of knowledge and possible futures. Studio NEiDA undoubtedly represents one facet of this emerging perspective.
Between Lomé and Berlin, between the past and the future, the office builds an architecture that does not aim to represent a place, but rather to build from it. Essentially, translating a culture spatially can be exactly that: not trying to mold it into a definitive form, but creating spaces open enough for them to continue changing and making sense over the years.
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