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Sunny Deol is known as a patriotic hero of Indian cinema, whose strong manner of speaking, sharp appearance, and 'hands weighing two and a half kilograms' made him one of the most powerful stars. He always received ovations from the audience by challenging the country's adversaries on screen, proving that a true hero is defined not by religion, but by actions.

Although most people remember him as a Hindu or Sikh patriot, Sunny has repeatedly played Muslim roles on screen, demonstrating an example of humanity and duty. Whether he is fighting the system, defending the border, or experiencing the pain of the 1947 partition, Sunny Deol always left a strong mark in his Muslim characters.

In the film 'Bantwara 1947', dedicated to the bloody period of the 1947 partition, Sunny Deol portrayed a Muslim character named Sikandar Mirza. Amidst widespread hatred, in the role of Sikandar, he advocates for humanism, motherhood, and brotherhood in the land of Pakistan. In this picture, he confronts the fanatics of his own community, saving the life of a defenseless elderly Hindu woman. The trailer for 'Bantwara 1947', filled with enthusiasm, passion, and patriotism, was well-received by audiences, and everyone awaits the film's release.

However, before talking about 'Bantwara 1947', it is worth noting other films where Sunny played Muslim heroes.

In the film 'Huda Qasam', Sunny Deol played a character named Hussain—a simple and honest Muslim truck driver. Despite being trapped in a false accusation within a deep conspiracy, he did not break. He single-handedly confronted the entire corrupt system and enemies, and Sunny Deol's anger and passion in this fight for justice were impressive.

In the film 'Qafila', Sunny Deol appeared as Colonel Samir Ahmad Khan. In this picture, he portrays a former military officer who is ready to give his life for the safety of citizens and humanism. As Colonel Samir, Sunny Deol proved that love for the country and duty have no religious affiliation.

In conclusion, it can be said that Sunny Deol cannot be confined to a single stereotype. On one hand, he challenges Pakistan as a patriotic Sikh or Hindu, and on the other, he breaks down the walls of hatred in the characters of Sikandar Mirza and Hussain.

The trailer for the film 'Ramayana' was released on July 30, and the movie is scheduled to be shown in cinemas around Diwali. After the trailer's release, the film attracted significant public attention. In this adaptation of the 'Ramayana,' Vivek Oberoi portrays the role of Vidyutjighva (Vidyutjighva).

According to mythological legends and the text of the 'Ramayana,' Vidyutjighva was the husband of Shurpanka, Ravana's sister. According to ancient tales, Vidyutjighva was depicted as a powerful warrior from the Kalkayya Asura lineage. Other mythological accounts indicate that Vidyutjighva was a demonic warrior who was considered the leader of an army belonging to a king named Kalkayya. He belonged to the Rakshasa clan and opposed Ravana.

The Kalkayya clan often clashed with both deities and other Asura kings. According to beliefs, Shurpanka entered into a Gandharva marriage with Vidyutjighva. However, her brother Ravana did not approve of this union. Information about these relationships is presented differently in various versions of the 'Ramayana.'

Some legends mention that Ravana disliked Shurpanka's marriage to Vidyutjighva because the latter established his dominance over both the earth and the heavens. Due to issues of family honor, mutual enmity, and disagreements between the parties, Ravana was against this marriage.

According to the stories, Ravana despised Vidyutjighva. When Ravana set out to conquer the entire world, he first captured many southern kingdoms and then established himself as the ruler of the earth and the heavens. After this, he went to Patala Lok, where he met Vidyutjighva. Vidyutjighva refused to support Ravana and decided to fight. A fierce battle ensued between them, resulting in Vidyutjighva's death.

When Shurpanka learned of her husband's death, she was deeply distressed and enraged. Her anger was directed at her own brother, Ravana. After this incident, she began to hold Ravana responsible for her suffering and sorrow. In her rage, she cursed Ravana, stating that his demise would come from the same arrogance that destroyed her happiness.

Shurpanka's anger towards Ravana intensified after her husband's death. The grief of widowhood settled deeply within her. It was because of this pain and indignation that she pushed Ravana toward actions that later had serious consequences. It is believed that her feelings played a certain role in the events surrounding Sita's abduction.

It is said that Shurpanka once wandered through the forests of Panchavati and met Shri Rama. She was captivated by his appearance and personality and confessed her feelings to him. However, Shri Rama, declaring his devotion to his wife, sent her to Lakshmana. When Shurpanka approached Lakshmana, he also refused her. This situation caused Shurpanka intense anger. In a fit of rage, she attempted to harm Mother Sita, but Lakshmana punished her by cutting off her nose.

According to another version, Shurpanka was initially dissatisfied with her brother Ravana because she held him responsible for the death of her husband, Vidyutjighva. She wanted revenge on him but could not confront him directly due to his strength. When she learned of Shri Rama's power and valor, she decided that only Shri Rama could defeat Ravana. For this reason, she tried to incite enmity between them. It is said that this chain of events led to Sita's abduction, and ultimately, Lord Rama destroyed Ravana.